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Racism https://siever.ca/kim Writing and researching politics and social issues Fri, 03 Apr 2020 20:30:22 +0000 en-CA hourly 1 https://wordpress.org/?v=6.5.2 70863899 Debunked: 4 myths about Indigenous people https://siever.ca/kim/2019/08/20/debunked-4-myths-about-indigenous-people/ https://siever.ca/kim/2019/08/20/debunked-4-myths-about-indigenous-people/#respond Tue, 20 Aug 2019 11:16:11 +0000 https://siever.ca/kim/?p=3722 A few months ago, I was discussing the concept of “a little bit racist” with a friend on Facebook. Before long, the conversation turned to Indigenous people, and his discussion points started to incorporate common myths white people believe about Indigenous people.

Here are a few of his comments, for example:

  • The handouts are what perpetuate the “lazy Indian” stereotype not my attitude that they should stop. 
  • We have taught them to put their hand out when in need instead of solve the problem themselves.
  • We should have used better methods in the past to help them come to understand the world around them.
  • It falls on both parties to stand up and put things right

To someone who doesn’t see their own racism, these statements may seem rational rather than racist. However, they are racist. These are common stereotypes about Indigenous people, and I will explain why.

1. Indigenous people are a drain on taxpayers

Everything Canada has is because they stole land from the people who were living here first. They slaughtered the people who were already living here. As much as 95% of the Indigenous population of what is now Canada was wiped out. Those who survived faced violence, disease, starvation, imprisonment, and cultural genocide. They were forced onto small areas of land to adopt a lifestyle they had never lived, and their previous cultural activities were criminalized. They couldn’t even leave reserves without permission from the state. 

Without the natural resources (minerals, forestry, fishing, oil and gas, farming, etc) that the First Nations had managed for millennia, the Canadian wouldn’t exist as it is now. They wouldn’t have been able to generate the wealth that they have now. That wealth has been built on the backs of Indigenous people, and they are owed more than they have received. White people have benefitted from that wealth, from the deaths and oppression of Indigenous people. The money paid out to Indigenous people is money held in trust by the state; it is not taxpayer money. It is money generated by the resources that Indigenous people “handed over” via treaties. It’s money owed to them; money stolen from them.

2. Indigenous people are lazy, just need to work harder

Indigenous people work all the time. They solve their own problems all the time. But it often requires going off reserve, and on-reserve solutions often require sacrificing particular rights. For example, if a reserve chooses to charge property taxes to its residents, it may affect the federal payments they receive.

3. Indigenous people are unenlightened

Saying “understand the world around them” is saying that ignorance is inherent in indigeneity. The idea that Indigenous people aren’t as enlightened as white people is completely racist. It’s the height of conceit to consider your own way of thinking and acquiring knowledge to be the best and most correct way. The Indigenous ways of thinking and acquiring knowledge are no less valid.

4. Indigenous people should tell us how to fix things.

Indigenous people owe no one anything. They have no responsibility to “stand up and put things right”. All of this has been done to them. By no fault of their own. They just wanted to exist, as they had for millennia before Europeans arrived. If things need to be put right, it white people who must do it.

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Hello. My name is Kim Siever. And I’m racist. https://siever.ca/kim/2017/03/09/hello-my-name-is-kim-siever-and-im-racist/ https://siever.ca/kim/2017/03/09/hello-my-name-is-kim-siever-and-im-racist/#comments Fri, 10 Mar 2017 03:13:58 +0000 https://siever.ca/kim/?p=2907 No, really.

This might come as a shock to people who actually know me well, who have seen me criticizing racist power structures that favour white people. But let me explain.

You see, racism isn’t innate; it’s something we have to learn. We learn it from our friends, from our parents, from the media, from classmates, from neighbours, from Sunday School teachers, from siblings, and from a whole host of everyday interactions with others.

The thing about racism is that it doesn’t need to be overt for it to be racist. Just because I never call a black person a nigger, for example, doesn’t mean I’m not racist. Likewise, someone doesn’t need to tell you that “Indians are drunk and lazy” for them to teach you racism.

Racism can be taught in several ways. It can be how a parent responds to a person of colour walking by on the street, or how a cashier responds to a non-white customer, or how a police officer changes how they talk to someone based on their skin colour.

It can be how your neighbour responds abruptly to an old First Nations person walking on the sidewalk because he doesn’t realize the Blackfoot he is speaking is simply, “How are you”. It can be your brothers making fun of your sister’s new friend because she happens to be Cree. It can be your parents mentioning that someone breaking into your house was “Indian”, as if that explained their actions somehow. It can be your boss charging a surcharge every time he has to do a cleaning job on the nearby reserve because a previous customer out there wasted his time. It can be your classmates saying Sikh classmates never shower. It can be your Sunday School teacher telling you to marry only white people. It can be your friend saying, “It’s okay if I say ‘prairie n——’ because I’m part Métis.”

All these things add up over the years, and unchecked, can influence how you perceive someone based on their skin. And that can take a long time to undo.

Recognizing that you have prejudicial biases, I think, is the first step to eliminating those biases. What matters is being self-aware enough to notice when your biases surface, and changing your response to them. Instead of feeding and perpetuating those biases, we need to question them and prevent them from manifesting in our words and deeds.

Check it and correct it.

Ask yourself why you feel uncomfortable when three persons of colour are coming toward you on the sidewalk. Ask yourself why your circle of friends include so few persons of colour. Ask yourself why you view your person of colour friend as an exception; why you don’t use them to inform your opinion of others from that group.

I’m white. 100% European white. I’m the product of settlers, some of whom invaded Canada over 400 years ago. I grew up in white communities. White communities that, while predominately white, still had sizable populations of persons of colour. All this influenced what I was taught, both directly and indirectly. And all those lessons I learned stuck. And though my first memory of standing up against racism was 35 years ago, I still catch myself entertaining these biases.

And noticing them hasn’t been something that has come naturally. Just like I learned racism; I have had to learn how to recognize it and try to change it. I’m still learning. If I had to guess, I’d say that every day I’m exposed to new insights or information that help me to better understand the challenges persons of colour face living in a white persons world. And how my attitudes toward those challenges perpetuate white privilege.

So, yes, I’m racist. It’s how I was raised by my racist community. But I recognize my racism, and I’m trying to change it.

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